Gemeinschaften, die sich um bestimmte Projekte oder autonome Identitäten bilden, wie Manuel Castells es nennt, können sich dem übermächtigen Druck des Systems entziehen:

These identities are external to the organizing principles of the network society. Against the worshipping of technology, the power of flows, and the logic of markets, they oppose their being, their beliefs, and their bequest. […] In the Information Age, the prevailing logic of dominant, global networks is so pervasive and penetrating, that the only way out of their domination appears out of these networks, and to reconstruct meaning on the basis of an entirely distinct system of values and belief. This is the case for communes of resistance identity I have identified. […] The strength of identity-based movements is their autonomy vis-à-vis the institutions of the state, the logic of capital, and the seduction of technology.⁴⁴

Solche Gemeinschaften bilden sich oder wirken nach Castells in der „construction of new, egalitarian families“ oder für die „ universal mobilization in defense of human rights where ever the defense has to be taken up“.⁴⁵

Betontes Interesse, gar bewusste Arbeit für Gemeinschaftliches oder eben Gemeinschaften überhaupt ist heute bereits im Ansatz Widerstand gegen die von neoliberalen Ideologen für...